Robin Kimmerer Home > Robin Kimmerer Distinguished Teaching Professor and Director, Center for Native Peoples and the Environment Robin Kimmerer 351 Illick Hall 315-470-6760 rkimmer@esf.edu Inquiries regarding speaking engagements For inquiries regarding speaking engagements, please contact Christie Hinrichs at Authors Unbound Famously known by the Family name Robin Wall Kimmerer, is a great Naturalist. So thats also a gift youre bringing. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. And that kind of attention also includes ways of seeing quite literally through other lenses rhat we might have the hand lens, the magnifying glass in our hands that allows us to look at that moss with an acuity that the human eye doesnt have, so we see more, the microscope that lets us see the gorgeous architecture by which its put together, the scientific instrumentation in the laboratory that would allow us to look at the miraculous way that water interacts with cellulose, lets say. 1993. Occasional Paper No. Im finding lots of examples that people are bringing to me, where this word also means a living being of the Earth., Kimmerer: The plural pronoun that I think is perhaps even more powerful is not one that we need to be inspired by another language, because we already have it in English, and that is the word kin.. Its always the opposite, right? She spent two years working for Bausch & Lomb as a microbiologist. I thought that surely, in the order and the harmony of the universe, there would be an explanation for why they looked so beautiful together. She holds a BS in Botany from SUNY ESF, an MS and PhD in Botany from the University of Wisconsin and is the author of numerous scientific papers on plant ecology, bryophyte ecology, traditional knowledge and restoration ecology. We have to take. and T.F.H. Kimmerer 2002. The Bryologist 96(1)73-79. She lives on an old farm in upstate New York, tending gardens both cultivated and wild. And I wonder if you would take a few minutes to share how youve made this adventure of conversation your own. She holds a BS in Botany from SUNY ESF, an MS and PhD in Botany from the University of Wisconsin and is the author of numerous scientific papers on plant ecology, bryophyte ecology, traditional knowledge and restoration ecology. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is active in efforts to broaden access to environmental science education for Native students, and to create new models for integration of indigenous philosophy and scientific tools on behalf of land and culture. (1982) A Quantitative Analysis of the Flora of Abandoned Lead-Zinc Mines in Southwestern Wisconsin. Kimmerer: You raise a very good question, because the way that, again, Western science would give the criteria for what does it mean to be alive is a little different than you might find in traditional culture, where we think of water as alive, as rocks as alive;alive in different ways, but certainly not inanimate. Dr. Kimmerer serves as a Senior Fellow for the Center for Nature and Humans. Posted on July 6, 2018 by pancho. Robin Wall Kimmerer is the author of "Gathering Moss" and the new book " Braiding Sweetgrass". Another point that is implied in how you talk about us acknowledging the animacy of plants is that whenever we use the language of it, whatever were talking about well, lets say this. Born into an upstate New York farm family, Jordan attended Cornell and then became an itinerant scholar and field researcher until he landed at Indiana University, where his . 2005 Offerings Whole Terrain. Kimmerer: What were trying to do at the Center For Native Peoples and the Environment is to bring together the tools of Western science, but to employ them, or maybe deploy them, in the context of some of the Indigenous philosophy and ethical frameworks about our relationship to the Earth. She has served on the advisory board of the Strategies for Ecology Education, Development and Sustainability (SEEDS) program, a program to increase the number of minority ecologists. Elle vit dans l'tat de New . Dear ReadersAmerica, Colonists, Allies, and Ancestors-yet-to-be, We've seen that face before, the drape of frost-stiffened hair, the white-rimmed eyes peering out from behind the tanned hide of a humanlike mask, the flitting gaze that settles only when it finds something of true interestin a mirror . Orion. Jane Goodall praised Kimmerer for showing how the factual, objective approach of science can be enriched by the ancient knowledge of the indigenous people. We dont call anything we love and want to protect and would work to protect it. That language distances us. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Theres good reason for that, and much of the power of the scientific method comes from the rationality and the objectivity. Do you know what Im talking about? "If we think about our. And we reduce them tremendously, if we just think about them as physical elements of the ecosystem. . That is onbeing.org/staywithus. So I think, culturally, we are incrementally moving more towards the worldview that you come from. Marcy Balunas, thesis topic: Ecological restoration of goldthread (Coptis trifolium), a culturally significant plant of the Iroquois pharmacopeia. Image by Tailyr Irvine/Tailyr Irvine, All Rights Reserved. Abide by the answer. Tippett: I want to read something from Im sure this is from Braiding Sweetgrass. By Robin Wall Kimmerer. Her first book, Gathering Moss: A Natural and Cultural History of Mosses , was awarded the John Burroughs Medal for outstanding nature writing, and her other work has . One chapter is devoted to the Haudenosaunee Thanksgiving Address, a formal expression of gratitude for the roles played by all living and non-living entities in maintaining a habitable environment. She has served as writer in residence at the Andrews Experimental Forest, Blue Mountain Center, the Sitka Center and the Mesa Refuge. Kimmerer, R.W. It is centered on the interdependency between all living beings and their habitats and on humans inherent kinship with the animals and plants around them. Weve seen that, in a way, weve been captured by a worldview of dominion that does not serve our species well in the long term, and moreover, it doesnt serve all the other beings in creation well at all. Kimmerer: There are many, many examples. I learned so many things from that book; its also that I had never thought very deeply about moss, but that moss inhabits nearly every ecosystem on earth, over 22,000 species, that mosses have the ability to clone themselves from broken-off leaves or torn fragments, that theyre integral to the functioning of a forest. And I think thats really important to recognize, that for most of human history, I think, the evidence suggests that we have lived well and in balance with the living world. Corn leaves rustle with a signature sound, a papery conversation with each other and the breeze. I mean, you didnt use that language, but youre actually talking about a much more generous and expansive vision of relatedness between humans and the natural worlds and what we want to create. 36:4 p 1017-1021, Kimmerer, R.W. Kimmerer, R.W. And having told you that, I never knew or learned anything about what that word meant, much less the people and the culture it described. Tippett: One thing you say that Id like to understand better is, Science polishes the gift of seeing; Indigenous traditions work with gifts of listening and language. So Id love an example of something where what are the gifts of seeing that science offers, and then the gifts of listening and language, and how all of that gives you this rounded understanding of something. [12], In 2022 Kimmerer was awarded the MacArthur "genius" award.[13]. Driscoll 2001. Kimmerer: Id like to start with the second part of that question. Gathering Moss: A Natural and Cultural History of Mosses (2005) and Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge, and the Teachings of Plants (2013) are collections of linked personal essays about the natural world described by one reviewer as coming from a place of such abundant passion that one can never quite see the world the same way after having seen it through her eyes. Robin Wall Kimmerer ["Two Ways of Knowing," interview by Leath Tonino, April 2016] reminded me that if we go back far enough, everyone comes from an ancestral culture that revered the earth. In this book, Kimmerer brings . Robin Kimmerer Botanist, professor, and enrolled member of the Citizen Potawatomi Nation, Robin Wall Kimmerer is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Robin tours widely and has been featured on NPRs On Being with Krista Tippett and in 2015 addressed the general assembly of the United Nations on the topic of Healing Our Relationship with Nature. Kimmerer is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment, whose mission is to create programs which draw on the wisdom of both indigenous and scientific knowledge for our shared goals of sustainability. "Witch Hazel" is narrated in the voice of one of Robin's daughters, and it describes a time when they lived in Kentucky and befriended an old woman named Hazel. 2011. "One thing that frustrates me, over a lifetime of being involved in the environmental movement, is that so much of it is propelled by fear," says Robin Wall Kimmerer. Robin is a botanist and also a member of the Citizen Potawatomi Nation. And I was just there to listen. We're over winter. Im a Potawatomi scientist and a storyteller, working to create a respectful symbiosis between Indigenous and western ecological knowledges for care of lands and cultures. 2012 Searching for Synergy: integrating traditional and scientific ecological knowledge in environmental science education. They work with the natural forces that lie over every little surface of the world, and to me they are exemplars of not only surviving, but flourishing, by working with natural processes. She brings to her scientific research and writing her lived experience as a member of the Citizen Potawatomi Nation and the principles of Traditional Ecological Knowledge (TEK). Kimmerer, R. W. 2008. Traditional knowledge is particularly useful in identifying reference ecosystems and in illuminating cultural ties to the land. Tippett: You make such an interesting observation, that the way you walk through the world and immerse yourself in moss and plant life you said youve become aware that we have some deficits, compared to our companion species. Trained as a botanist, Kimmerer is an expert in the ecology of mosses and the restoration of ecological communities. As a Potawatomi woman, she learned from elders, family, and history that the Potawatomi, as well as a majority of other cultures indigenous to this. I agree with you that the language of sustainability is pretty limited. In the absence of human elders, I had plant elders, instead. As a writer and a scientist, her interests in restoration include not only restoration of ecological communities, but restoration of our relationships to land. Syracuse University. 10. Journal of Forestry. You went into a more traditional scientific endeavor.

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